and sweet--are they not? For what other purpose are they set apart in elegant leisure? And nobly do they climb up to the duties of their position. They associate together in esoteric, intellectual societies. Every one is a part of many clubs, the object of which is knowledge and the broadening of the intellectual horizon. Science, languages, literature, are their daily food. They can speak in tongues; they can talk about the solar spectrum; they can interpret Chaucer, criticise Shakespeare, understand Browning. There is no literature, ancient or modern, that they do not dig up by the roots and turn over, no history that they do not drag before the club for final judgment. In every little village there is this intellectual stir and excitement; why, even in New York, readings interfere with the german;--['Dances', likely referring to the productions of the Straus family in Vienna. D.W.]--and Boston! Boston is no longer divided into wards, but into Browning "sections."
All this is mainly the work of women. The men are sometimes admitted, are even hired to perform and be encouraged and criticised; that is, men who are already highly cultivated, or who are in sympathy with the noble feminization of the age. It is a glorious movement. Its professed object is to give an intellectual lift to society. And no doubt, unless all reports are exaggerated, it is making our great leisure class of women highly intellectual beings. But, encouraging as this prospect is, it gives us pause. Who are these young women to associate with? with whom are they to hold high converse? For life is a two-fold affair. And meantime what is being done for the young men who are expected to share in the high society of the future? Will not the young women by-and-by find themselves in a lonesome place, cultivated away beyond their natural comrades? Where will they spend their evenings? This sobering thought suggests a duty that the young women are neglecting. We refer to the education of the young men. It